Eid in 1971: A forgotten chapter of the Liberation War

Eid prayers at the Outer Stadium in Dhaka. Photo: Collected

The year was 1971. Dissent steadily brewing in East Pakistan as we knew it then, intensifying in momentum by the clarion call of Awami League leader Bangabandhu Sheikh Mujibur Rahman. The streets of Dhaka rose in uproar from as early as March ‘71, and had reached a crescendo after Sheikh Mujibur Rahman’s Race Course speech on March 7. The enemy’s brutalities continued well into November. That November, people cried. But they dreamed of victory too. Amid these mixed emotions arrived an Eid-ul-Fitr. How did the Muslim masses celebrate this particular Eid, perched precariously upon a pivotal moment in history?

Tajuddin Ahmad, General M A G Osmani and other employees of the Mujibnagar headquarters join the Eid jamaat prayers. Photo: Joybangla

“It is Eid today. We have not made any arrangements at home. No one has bought any new clothes. The curtains have not been washed. Cobwebs have not been dusted. No vial of attar rests on the table. Sharif, Jami have not gone to perform Eid prayers.

But still I woke up early today and cooked jorda and shemai. Just in case some of Rumi’s fellow freedom fighters come to visit. In case some guerilla fighter comes in the dark of the night, separated from his parents and siblings. To feed them, I have cooked polao korma, kofta kabab. I will serve them food with my own hands, should any of them show up. Even a bottle of attar awaits them, stowed away, to make their clothes fragrant with scent,” wrote Jahanara Imam, the mother of Rumi …a martyr, in her diary on November 20, 1971, published in Ekattorer Din Guli.

That year freedom fighters had not celebrated; they had hoped to rejoice in a “bijoyer Eid” (victory Eid) in liberated Bangladesh. Eid dutifully arrived on November 20, on a Saturday, perhaps the only Eid of its kind to ever greet our people. It was shrouded with a medley of complex emotions — panic, determination to free the nation, and lives clouded by uncertainty in the refugee camps. The country was caught up in armed struggle against the West Pakistanis even on this day. Deaths swept the nation. In Bhurungamari on this day, Bir Uttam Ashfaqus Samad became a martyr.

In Kolkata, however, Eid prayers were being performed at the temporary secretariat premises at Kolkata on the Theatre Road, arranged under the initiative of the expatriate government. Among the participants were Syed Nazrul Islam, Acting President of the Mujibnagar government, Prime Minister Tajuddin Ahmad, Finance Minister M Mansur Ali, Home, Civil Supplies, Relief and Rehabilitation Minister  Kamruzzaman, Commander-in-chief of the Bangladesh Armed Forces Mohammed Ataul Gani Osmani, Chief of Air force A K Khandakar, and Professor Yusuf Ali.

Prime Minister Tajuddin Ahmad had had the opportunity to enter Bangladesh close to its border on the night of Eid. About that night, General Osmani’s public relations officer Nazrul Islam wrote in Ekattorer Ronangon: Olikhito Kichu Kotha:

“Eid-ul-Fitr jamaat prayers were held in an unfamiliar environment this time, on the small lawn of the Mujibnagar headquarters. The independent Bangladeshi government in Mujibnagar heartily promoted the Eid celebrations to counter the propaganda and misinformation wrought by the fascist Pakistani Government regarding the emergence of an independent Bangladesh...”

The celebration shattered the misconception spread deliberately among other Muslim countries that Bangladesh’s fight was against Islam and a Muslim nation. It emphasised the fact that this struggle was about the establishment of self-determination of a nation. A fight against fascists who were against humanity and religion. It was to spread this awareness that the Mujibnagar government organised a large number of Eid celebrations that year. The jamaat prayers were led by Mawlana Delwar Hossain, a resident of Bhola who was known to recite the Quran and its tafsir (interpretation) on the Bangladesh Radio.

Acting President of the time, Syed Nazrul Islam had spoken to the country on the occasion of Eid-ul-Fitr. This was broadcast on the Shwadhin Bangla Betar Kendro, and also published on Joybangla, a pro-government Bangladeshi expatriate weekly, on November 26.

In the speech the president says, “Even during the holy month of Ramadan, Bangladeshi Muslims and countless other men and women are being killed by the brutality of the invading forces. Last year, we could not celebrate Eid as we were mourning the 10 lakh lives lost to the devastating storm of November 12. This year, we join the Eid prayers with the sorrow of thousands of people brutally killed by Yahya’s troops. Sadly, freedom must be attained at the cost of such sacrifice. But I promise you we will celebrate the Eid festival once we have freed the country from the enemy.”

On November 19—the day before Eid—prime minister Tajuddin Ahmad released a message titled “Let this Eid be our prayer” (Ei Eid amader prarthona hok) in Joybangla’s 283rd issue.

The prime minister said, “Eid this year is welcomed by great tragedy. The enemy wreaks havoc on the occupied areas, millions of people have been snatched from their regular lives, preparations are underway in the independent areas to wipe out the enemy, and people are struggling to free their motherland at the cost of blood. The joy of Eid has been wiped out from our lives this year. There is only the grief of lost loved ones, the promise of the struggle for victory, and the resolve to sacrifice.

On behalf of the People’s Republic of Bangladesh, I extend my heartiest Eid greetings to the people of Bangladesh. The joy we are deprived of today will hopefully be compensated to us the day we will have freed our country from the enemy. The success of our struggle is within sight. Let us all pray and work selflessly to bring that day nearer.”

In that same issue of Joybangla, an editorial titled “Not a festive Eid, but one of sacrifice” (Utshober Eid noy, tyag er Eid) was released in the name of Bangabandhu who was at that time confined within the cells of a Pakistan prison.