Why Trump doesn't want to wear a mask
 (CNN)The new symbol of patriotism in pandemic-stricken America is a medical mask. 
And no surprise that President Donald Trump -- ever the defiant and self-involved Baby Boomer -- says he would only wear one if he "thought it was important." At a press Friday, he said
 "I think wearing a face mask as I greet presidents, prime ministers, 
dictators, kings, queens, I don't know. Somehow, I don't see it for 
myself," adding, "I just don't."
The
 larger historical and political context of the President's remarks 
should be unpacked, but let's stop for a moment and reflect on the 
personal mindset Trump revealed with them. Under his watch, the pandemic
 is running out of control in the US. America has perhaps been among the worst in the world in its response, even as he demands praise and appreciation. 
As
 death, grief, and suffering pooled around him, Trump's thoughts turned 
to the optics of meeting people "sitting in the Oval Office behind that 
great resolute desk."
Who,
 in his right mind, would pause in the face of this pandemic to consider
 visiting dignitaries -- including dictators, mind you -- and how a 
medical mask might spoil his look?
Aside
 from anything else, we all know that foreign delegations won't be 
arriving at the White House any time soon. And if, by chance, it 
happened, the president should insist he be photographed wearing a mask 
if only to show his solidarity with and concern for, others. (The first 
lady, perhaps less concerned about a mask mussing her hair, encourages their use).
The
 president's remarks came as he announced the US Centers for Disease 
Control and Prevention (CDC) recommendation that we cover our mouths and
 noses to give just-in-case protection for others. Though we may not 
feel sick, we could have the virus and transit it with our breath. The 
mask is not about me, but rather we. And our reaction to the 
recommendation signals whether we feel connected to our fellow Americans
 or regard ourselves as disconnected free agents, competing ad nauseum 
to be special.  
Raised by a father who told his sons to be king, Trump has long regarded his instinct as more valid than others' expertise. As he once said, "I have a gut, and my gut tells me more sometimes than anybody else's brain can ever tell me." 
Now
 confronted with one of American history's biggest threats to civilian 
lives, Trump's response has been to avoid a unified national response --
 no stay-at-home orders, no rapid mobilization of medical aid -- while 
hyping whatever unilateral actions he takes. 
The
 one thing Trump did right, if late, was restrict flights to the US from
 China, where the virus first appeared. However, his bragging about this
 move neglects the truth that he followed the airlines' own moves to stop flights and his policy was so full of holes that 430,000 travelers have come from China to the US since.
All
 of the president's failures reflect his inability to think of America 
as a community in need of a responsive government. His administration, 
on the initiative of John Bolton, closed the National Security Council's
 pandemic office and neglected to replenish emergency supplies, which 
had dwindled due to policies pushed by Congressional Republicans in the 
Obama years. (Much as he loves to blame his predecessors, a President in
 his fourth year should own the government and not look like a weakling 
ducking responsibility.)  
As
 other nations marshaled more effective defenses, Trump denied reality. 
We had the wealth and the expertise to take advantage of the weeks we 
had to prepare while Asia and Italy were stricken. However, we lack 
leaders whose concept of America includes a sense that we live in a 
national community that needs a competent government.
The gap between what we need now, and what we have, developed over the years since Ronald Reagan's famous campaign line: "The nine most terrifying words in the English language are: I'm from the Government, and I'm here to help." Reagan ushered in an era
 in which many politicians ran with the expressed intent of cutting back
 on government. Privatization drained manpower and expertise out of 
federal, state, and local governments. Taxes poured into corporations 
that slashed wages and benefits to turn prisons, health care facilities,
 water companies and schools into profit centers. Contractors replaced 
citizen soldiers in the military and with each of these developments a 
cord that bound the people to its government was severed.   
With
 Trump's response to the pandemic we see the expression of both a 
political idea -- anti-governmentism -- and of a kind of morality that 
surged at the same time.
 In his lifetime, individualism has grown while community attachments 
have withered. This point of view makes every success and failure a personal matter
 while ignoring circumstances -- like poverty and abuse -- beyond the 
individual's control. Helping would only foster dependence.
Born
 into extreme wealth in 1946, the first year of the Baby Boom, Trump 
has, at every turn, embodied the worst of its impulses, including 
narcissism, greed, and self-indulgent irresponsibility. He avoided 
wartime military service with a series of questionable medical 
deferments -- bones spurs, really? -- and then embraced the 
self-indulgence in that writer Tom Wolfe first famously described in 1976  and which Christopher Lasch elaborated on three years later in his National Book Award-winning Culture of Narcissism. 
Lasch's
 work lacerated boomers for their selfishness and spiritual emptiness. 
As he reported, style was eclipsing substance as a claim to prominence 
and fame was replacing achievement as a goal for the nation's young. The
 book was published in the era Trump was starting to cultivate the 
tabloids and develop Trump Tower. 
Yet to come were the bankruptcies and claims to great wealth, the stint as a reality TV star and the more than 16,000 false and misleading statements of his presidency. 
 
 
 




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